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Just like having a Babel Fish in your ear!

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*                    'The Treasure of Blanchefort'                    *

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 [Tuesday, May 23, 2006]                      *                                                                              *

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Le trésor et le breicht

A medieval legend the echos of which have reverberated into to the XVIIIth century and beyond, right through to the present day.
The story tells that at Blanchefort, located a few kilometres from Rennes-les-Bains; beneath the ruin of it's Château there, a Demon guards a vast treasure. Some claimed, 19 and half million sous, or so.. The legend further tells, that on a certain day, a shepherdess drawn by the chanting of an awful voice, espied a demon high on the mountain side, counting a great pile of gold coins. She hurried off at once to inform the elders of her village, but on their return, the demon and his treasure had disappeared. Fearful, the peasants called upon a local wizard, 'Le Breicht de Limoux' to be their advocate with 'Satan himself'. A cunning schemer, the wizard demanded his commissions in advance and further, laid claim to one half of all fortunes he might there discover. This accepted, he laid his plans before them. Alone, he would descend beneath the Château via ropes, and on his command they must speedily, help him to re-ascend. However, on hearing what they thought 'the most dreadful sounds of Hell', the peasants fled. Later, 'le breicht' confronted the villagers. "Fools! cowards! you now have nothing, I had roped his money bags but you failed me!", so saying he returned to Limoux.
The story further tells that, - on hearing of these mis-adventures, the local Seigneur, 'le Marquis de Fleury' the owner of Blanchefort and the lands there abouts, was said to be furious at the obvious trespass, and as local magistrate he had the means to punish the village, which no doubt he did. (Though no records appear to exist!)
Meanwhile, in the ruins of Château Blanchefort, the demon may still guard it's secret treasure.

Le trésor et le berger Ignace Paris

Another legend tells that in 1645, a shepherd of Rennes-le-Château named Ignace Paris, who whilst searching for a lamb missing from his flock heard the bleats of the animal coming from the bottom of a pot hole, prudently he went down and at it's base found a passage leading towards a cave, where he found his lost animal. There in the darkness he distinguished many skeletons, he noticed that the ground was covered with gold coins.
Without hesitation, Paris fills of his pockets, his double sack and his beret and immediately went to tell his adventure at the village. Subjected to many questions, he refused reveal the place of his fortunate find. Consequently, the inhabitants perplexed by such a vast fortune, imagined that Paris could only get so much money so quickly, by either making some form of deal with the devil, or by theft. To their everlasting shame, so some tell, out of greed these ignorant peasants stoned the unfortunate youth to death.

An alternative ending to this sorry tale affirms, that Henry d' Hautpoul, the local Seigneur, avid to know the place where the treasure was, seized the shepherd in order to question him. Paris unfortnately died under tortures without revealing his secrects. Out of rage Henry d' Hautpoul had his awkward torturers executed.
Whatever his precise fate, the treasure of Paris will forever remained hidden with him, at the bottom of some lonely grave.

La gardien du trésor du Roi Salomon

Consider now then the effigy of the demon in the church at Rennes-le-Château; It is imposing, almost life sized, it is painted, almost seated, draped in it's green tunic, it's twisted right leg, the nails of its hands hooked and black accentuate the démoniaque side of this character, his left hand is posed on it's knee, while thunb and index of its right hand, form a circle, two horns of ram crown its head, its face with the eyes petruding, mouth wide opened, on his back two splendid wings of bat.
Recognized by many as Asmodée, but the symbolism leaves little room for imagination, it is easy to believe him to be the prince of the Demons, indeed, as the slave of Solomon, used to help with the construction of the Temple of Jerusalem, and thereafter the guardian of the treasure of King Solomon, the comparison between the previous demon and Asmodée is easy behold.





Un écrivain régional et célèbre, Labouisse-Rochefort raconta, en 1832, la légende du trésor de Blanchefort protégé par le diable :

L’écrivain nous narre ici une légende qui date de la fin du XVIIIè siècle, l’histoire se situe dans le château de Blanchefort, situé à quelques kilomètres de Rennes-les-Bains. Le diable possédait un trésor de 19 millions et demi, une bergère le surprit au moment où il comptait ses pièces d’or, le temps d’appeler les villageois, diable et trésor avaient disparus. Les paysans firent appel à un sorcier de Limoux afin d’entrer en rapport avec Satan, celui-ci accepta, à la condition d’être assisté par les campagnards, mais, le mage ne pût compter sur leur soutien et ils se sauvèrent effrayés du tapage fait par le démon, le sorcier resté seul dut se résoudre à abandonner l’expérience.


Une autre légende raconte qu’en 1645, un berger de Rennes-le-Château nommé Ignace Paris, mèna paître ses brebis, il constata que l’une d’entre-elles avait disparu, il décida donc de partir à sa recherche et grâce aux bêlements de l’animal, il la repèra au fond d’un trou, prudemment il descendit et aboutit dans un boyau qui mènait vers une grotte, l’animal s’y trouvait , mais alors qu’il discernait de nombreux squelettes, il remarqua que le sol était couvert de pièces d’or.

Paris, sans hésitation, en remplit ses poches, sa besace et son béret et alla immédiatement raconter son aventure au village, après de nombreuses questions, il refusa de dévoiler le lieu de sa trouvaille, dès lors, les habitants perplexes face à cette histoire et à une fortune aussi rapide, s’imaginèrent qu’il n’y avait qu’un moyen de se procurer aussi vite de l’argent, croyant alors qu’il avait fait négoce avec le diable, il le lapidèrent.

Le trésor de Paris serait lui resté enfoui au fond d’une anfractuosité. Une autre version de cette histoire affirme quant à elle, que Henry d’Hautpoul, avide de connaître l’endroit où était enfui le trésor, fit saisir le berger pour le soumettre à la question, mais celui-ci décéda de ses tortures sans dévoiler son secret, de rage Henry d’Hautpoul fit exécuter les bourreaux maladroits.

Restons à Rennes-le-Château près du diable de son église, de taille imposante, grandeur nature, il est peint, il se tient presque assis, drapé dans sa tunique verte, sa jambe droite tordue, les ongles crochus et noirs de ses mains accentuent le côté démoniaque de ce personnage, sa main gauche est posée sur son genou, tandis que du pouce et de l’index de sa main droite, il forme un cercle, deux cornes de bélier garnissent son front, son visage aux yeux exorbités a la bouche ouverte, son corps est garni de deux magnifiques ailes de chauve-souris.

La plupart croient reconnaître en lui Asmodée, mais le symbolisme laisse beaucoup de place à l’imagination, dans ce cas particulier, il est aisé de croire qu’il serait le prince des Démons, en effet, celui-ci fut réduit à l’esclavage par Salomon afin de l’aider à la construction du Temple de Jérusalem, il serait devenu par la suite gardien du trésor du Roi Salomon, l’on peut remarquer facilement à quel point dès lors la comparaison entre ce démon et Asmodée est aisée.